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Sep 15 2021

The Call to Repentance from 9/11

Today, we are honored to have Dean Borgman as our guest blogger on UniteBoston. Dean Borgman was a youth leader in Connecticut, then in Young Life’s first urban work on New York’s Lower East Side. For some forty years, he taught youth ministry, racial justice and biblical social justice at Gordon-Conwell’s Roxbury and Hamilton campuses. Here, Dean shares a reflective piece after watching a documentary from 9/11 about the need to confront the evil in our midst.


Photograph by Beth A. Keiser / AFP / Getty

I watched CNN’s documentary on 9/11… and was led to live it in some small way… as an intrusive visitor. Still, its sounds and smells, the thuds of bodies and cries of injured… the incredible sacrifice of First Responders filled me with awe, anxieties… and questions.

My inner soul wants to take it all somewhere… but where?  What are others feeling? What is Media suggesting? It’s been twenty years since my assistant called me and merely said: “Dean, you don’t know? Turn on your TV!” 
In some way or other we are all Responders.

There seems to be at least three ways to respond:

to hate… to forget and pass on…

to forgive—a word that is almost unfathomable in this case. I have hated those who plunged so many lives into fear, pain, death, and grief. I have hated those who hijacked and drove those planes… and those who planned and smiled at great distances as so many suffered, those dying and those who would spend the rest of their lives grieving.  

Then, besides that initial hate, I have forgotten… and gotten on with my life. After all, it’s unhealthy to dwell with hate or drown in grief. We who have tended to forget and pass on will occasionally express a genuine: “It was a terrible shame.” And our unfinished regret is assuaged by media memorials.

But finally, beyond hate and forgetting, the forgiving…. What does that even entail and mean? And what good does it do… myself and the world? I don’t see myself, or society, knowing what it might mean to forgive such an enormous assault? The forgiveness seemingly called for is not just my own individual turn from hatred… or “getting on with my life.” It seems to call for a much larger national forgiveness… and forgiveness from “faith & religion,” the Church. 

There is trivial forgiveness of slight social mistakes, and there is superficial forgiveness of serious personal and social injustice—harm that one suffers and can’t get over. 

Effective forgiveness needs to be pondered and discussed—as a process. It calls for genuine relationships and the telling of true stories. Must I not deeply understand what I’m called to forgive? Don’t I somehow need to comprehend vividly what I am forgiving… something of the nature of Evil?

Something still seems to be missing? That hour in CNN… with the dust and darkness, the bodies! The terrified faces of those fleeing the hailstorm of debris… the frustrated looks of firemen and first responders. The cries! I’m struck by the enormity of Evil.

Am I alone trying to comprehend such evil? I hardly hear it being called Evil. Nor little suggestion as to how we are to deal with evil. Nor instruction about what Evil really is. I understand that in our Post-(so much) times such issues have dissolved into the ultimate nothingness of life. Can we live with such final meaninglessness?

Being honest, I realize I have not preached specifically on Evil. I fear… I may get it wrong… express it wrongly… be misunderstood or rejected. Am I another part of a Church that hasn’t taken up its cross and proclaimed Evil as a necessary part of the Good News. Am I basically unwilling to follow the way Jesus confronted the evil of Pharisaical religiosity (Matthew 23) or the evil in every individual’s heart (Matthew 15:19)? 

Such honesty would call us all… individuals, nation, and churches… to repentance. The Good News would not be “just believe and join us,” but “repent and believe.” 

I can hardly do this alone. Don’t we need the Church? Don’t we need others to help us confront evil… which comes from the Evil One… who so easily seduces societies, churches, and all of us descendants of Adam and Eve? Don’t we need, as a People, to remember and face the evils of the Holocaust, Racism and 9/11… and more, with true repentance, corporate and individual… against evils going beyond our personal comprehension.

Loving and forgiving God, we are trying to face realities in which we all share some blame. We have busily built our own kingdoms. Help us humbly repent and pray,”‘Thy Kingdom come.”


Dean Borgman was a youth leader in Connecticut, then in Young Life’s first urban work on New York’s Lower East Side. For some forty years, he taught youth ministry, racial justice and biblical social justice at Gordon-Conwell’s Roxbury and Hamilton campuses. He’s also taught at Fuller Theological Seminary, Cuttington University (Liberia), the African International University and Daystar University (Kenya). Dean and his wife Gail have four grown children and twelve grandchildren.

Written by uniteboston · Categorized: Blog · Tagged: boston, jesus, light, uniteboston, university

Jun 27 2020

UB’s Love Thy Neighbor Campaign: Meet Who’s Making it Happen

The theme for this year’s summer campaign is entitled “Love Thy Neighbor,” which invites Christians to reach out to their neighbors in new and unexpected ways. Through providing groceries to combat food insecurity, racial justice initiatives, and interdenominational dialogues, we are encouraging people to contemplate who their “neighbor” is and how everyone can best “love their neighbor as themselves” during the difficult times we are facing. It has been a humbling experience to witness the campaign coordinators discern the best course of action for these initiatives, and to see Christians of different denominations and backgrounds connect with their neighbors in such profoundly gracious ways. 

Our team will also be creating and releasing collaborative videos that celebrate testimonies and worship experiences around people loving their neighbors, which will culminate into a virtual worship viewing party on September 12, 2020. Stay tuned for more information about this! 

Our “Love Thy Neighbor” summer team is a diverse group of Christians, working hard each week to discern and launch various initiatives. Meet the coordinators below as they reflect on what the theme of “Love Thy Neighbor” means to them! 


Name: Mike Hong

Position: Music Director

Home Church: City On A Hill Church

“Loving your neighbor is a holistic pursuit of your neighbor’s good in the same way you pursue yourself. We make plans for ourselves. We go on grocery trips. We make financial sacrifices and investments. We spend time growing in knowledge and maturing spiritually. We even vote and lobby for things that benefit ourselves. Loving your neighbor encompasses care of body and soul, anything less disregards the very way that God designed us as human beings.”


Name: Kelly Fassett

Position: Executive Director, UniteBoston

Home Church: River of Life Church

“‘Love thy neighbor’ is at the heart of Jesus’ message, and it calls for a radical orientation of one’s life to others rather than on oneself. I believe that loving our neighbor means that we intentionally listen to, care for, and lay our lives down so others can flourish.”


Chloe profileName: Chloe Gaydos

Position: Concert Co-Producer

Home Church: Reunion Church 

“Love thy neighbor is a high calling which Jesus instructed us to follow, and as we love our neighbor,  we are able to impact each other at the deepest level that we were made for. God puts many people in our lives who play various roles – and if we lack love for them, then we have fallen short of our calling as Christians. It’s important for us to take what we have and use it to love one another and to recognize our differences with an open heart and mind.”


Name: Kelly Shea:

Position: Co-Producer

Home Church: Highrock Church

“‘Love Thy Neighbor’ is a selfless way of being, whether we are consciously aware of it or not.  Often, as an act out of the love we have received from Jesus Christ, it is the next best step forward to serve someone else without condition or expectation of a return. To love thy neighbor is to care freely, and potentially wholeheartedly, for their well-being – to be a support for others in their time of need or distress, in any way we can.  And if you know Jesus, loving thy neighbor is to share the good news, through both word and deed as He has displayed.”


walcott

Name: Sharon E. Walcott

Position:  Public Relations

Home Church: Pentecostal Tabernacle, Cambridge

“In Galatians 5:14, it commands us to ‘Love thy neighbor as thyself.’ This commandment is a golden rule for me.  Specifically, I really try to love️ my neighbors who are in need, broken and invisible to most.”


Name: Peter Seremetis

Position: Communications Coordinator 

Home Church: Marsh Chapel at Boston University, and St. Nicholas Greek Orthodox Church in Wyckoff, NJ

“When I think of Christ’s call for us to “Love Thy Neighbor,” it reminds me to pay attention to all of the nuanced ways that God is at work in our lives. As Christians, we often talk about God acting “upon” us from heaven, or acting “through” us via the Holy Spirit. Yet, I find that God acts most deeply and profoundly “between” us through the relationships that we cultivate with each other. When we “love our neighbors” by checking in with, reaching out to, being present with, standing up for, and–when necessary–forgiving each other across boundaries, we take the first steps in aligning our acts with God’s acts, ultimately becoming part of the great work that God already has in motion.” 


Name: Joel Putnam

Position: Social Media & Projects Manager

Home Church: New City Church, MA and First United Methodist Church of Pinellas Park, FL

“Living out my Christian faith is not complete without following through on my own baptismal commitment of doing good works as a response to the love and grace God has given me. As my future takes me into vocational ministry, I must not lose sight of what God calls me to do as an individual. Our UniteBoston mission reminds me of how important it is to see others and care for others.”

Written by uniteboston · Categorized: Blog · Tagged: cambridge, home, jesus, uniteboston, university

Apr 25 2020

Lessons in coping personally and professionally during times of national crisis

Kelly Madden, Director of the Boston Fellows and member of the Church of the Cross, is our guest blogger this week. Kelly has a Master of Divinity from Gordon-Conwell Theological Seminary and a PhD in Political Theory from the University of York, England. He is the husband of Heather, the father of two adult children, Alex and Kathryn, and an ordained Anglican clergyman. Kelly reflects on the experiences in his life during times of crisis – Read below to hear his wisdom and advice on how Christians can faithfully endure the current COVID-19 pandemic.


Manila, PHILIPPINES – July 16, 1990

On July 16, 1990, I was sitting in an easy chair in the marble-lined lobby of an international hotel in Manila, Philippines, when someone behind me shook my chair. Turning around, I realized no one was there. The whole hotel was shaking. Out on the street I watched a large crack open up, bottom-to-top, 15 stories up the side of the building. The earthquake killed 1,600 people in the country. I was soon given responsibility for a global conference of 600 people, the reason we were there, and I was named to the leadership team for a summer-long series of events bringing together about 4,000 Cru staff members from around the globe. It was also an unusually strong season of typhoons. And before any of that, we were receiving death threats from a radical group, because of our evangelistic activities.

West Africa

On March 25, 1991, I returned from a ministry trip to my home, then in Mali, West Africa. As my colleague drove me home from the airport, we saw burning cars and tires, and smoldering buildings, with debris from rioting scattered along the road. That night the military (justly) overthrew a tyrannical dictator. We could hear mobs tearing down the house of the Minister of Education, about 100 meters away, stripping even the copper wire from the walls.  For a few weeks, the rule of law broke down. Some time in the next few days, on my 10-minute walk to work, I passed a body in the marketplace, killed during related rioting. My immediate supervisor was a prominent African pastor, soon named to a seven-member national transitional committee, responsible for ushering in a new form of government. 

Dakar, SENEGAL  (Photo from more recent events)

Several times in the late 1980’s, while I was responsible for a university ministry in Dakar, Senegal, students fought skirmishes with police, who used teargas, and eventually evacuated the campus by force, for several periods of several weeks each. Then from 1990 to 1994, I supervised university ministries in 15 countries, where national crises such as these were common.

All that was another season in my life. But I’ve been reflecting on the lessons learned then, for this new season. Maybe these observations are obvious. But maybe they can serve to “comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” (2 Corinthians 1:4)

My takeaways:

  1. It’s a spiritual battle, too. Don’t be like me and wait until you see arrows sticking out of your body before you realize it. God is a God of order, Satan is a god of chaos. The devil’s biggest tool—maybe his only power, in the end—is deception. He is lying to you, constantly, about God’s goodness, God’s love for you, care for you, power to accomplish his purposes for you. Resist the enemy. As Jesus did, during his time in the wilderness, strike back at Satan with God’s Word: “It is written….” Proclaim it, out loud, in Jesus’ name, in bold denunciation of Satan’s lies.
  2. This too shall pass. All that we see is passing. We are mortal: Dust we are and to dust we shall return. God and his Word endures, our hope is in things we do not see. Beyond death is the Resurrection, death overcome by death. That is our end, our hope, our joy.
  3. For now, don’t plan too far out. I’m always tempted to come up with a big strategy. It’s good to think and dream. But in these times, take next steps, mostly, and be here, now. Life is what happens while you are waiting for life to happen.
  4. Be gentle with yourself. It’s stressful. Your productivity and capacity are greatly reduced. That’s just the way it is right now. Accept it. 
  5. Give yourself godly structure, and stick to it. Establish order, under God, for your life: Daily time with the Lord, working hours, exercise, healthy eating, worthwhile leisure, plenty of rest and margins. But be flexible, too, when things change. When things change.
  6. Take care of each other. Despite the difficulties of connecting, this is an opportunity to grow in love, through shared challenges.
  7. Stay away from trouble. American friends and family, who knew about my circumstances in the periods described above, often expressed concern. I told them: I’m safer here than I would be in parts of your city. There is no safer place than in God’s will. Just stay away from obvious trouble.
  8. Keep your sense of humor. I have a life-long interest in the humor of the Bible. It’s there, if you have eyes to see it. To see the humor in our situation is to see our limitations, and weaknesses, and failures, but also to honor God’s grace, and the safety it gives us. Just don’t use humor to hurt others. Godly humor is another way to defy the devil’s lies. 

Written by uniteboston · Categorized: Blog · Tagged: home, jesus, lent, unity, university

Feb 12 2020

Reflections on Black History Month

This week, we feature reflections by two local authors for Black History Month. First, Shannell Alyssa shares a reflection on the legacy of perserverance that has characterized her family through the years. Shannell is a local singer/songwriter and also just released a new song entitled “Seasons” – Click here to listen to it on Spotify.


In the backyard of my grandmother’s house there’s a big maple tree in the middle of the yard. I remember playing in that yard beneath the tree as a kid; games with cousins, garden work, and sometimes just lounging in the shade, all took place beneath that tree. 

That tree was the focal point of my grandmother’s yard in the same way that she was a focal point in our family. Her home was the place that brought all siblings, children, aunts, uncles and cousins together for the holidays and special occasions.

Christianity has been the foundation of my family’s faith since before I was born. My grandparents taught my parents who taught my siblings and I the necessity of leaning on and trusting Christ. That is the foundation of my life; Christ is where I find hope and strength, and I don’t know where I would be without my faith in God.

Nearly 70 years ago she and my grandfather escaped to the northeast from the deep south of Alabama, determined to start over and create a better life for their future children. Their determination paid off, and I’m taking time this Black History Month to honor them.

Grandma passed away a little over a year ago, but the lessons she left behind are carrying out her legacy. She taught me many things, one of them was to love all people, regardless of background, race or anything else. Despite what she experienced in the south, she never strayed from this principle for all the years that I knew her.

This is me, and this is a part of my story.

I hope you can take time to remember America’s history this month. Remember the important parts of your story, and hold tightly to the ones you love.  

  • Shanell, Alanah and their brother in her grandma’s house
  • One of Shanell’s favorite photos of her grandmother

In our second reflection, Kristin Hauser, Pastoral Minister for Young Adults at the Paulist Center, shares some important insights about how she celebrates Black History Month as a White person. Kristin holds a Bachelor’s degree in Pastoral Leadership from Marian University Indianapolis and will finish up her M.Div at Boston College this spring.


In the United States and Canada, February is celebrated as Black History Month. It’s a time to lift up black voices and intentionally highlight the important achievements of black men and women, achievements that have been traditionally ignored or written-over by white authors, teachers, and legislators.

As a white person, I have often felt confused about what I am supposed to ‘do’ during Black History Month. I often get paralyzed by a mindset that says ‘who am I to talk about this? It’s not my history. I should let someone else speak.’ But like many things, I think this notion has both truth and lies to it. It’s true that I don’t have black skin or black ancestors. It’s true that I should be aware of my own privilege so as not to drown out the voices of people of color. But black history should be a part of the history that I know because it is the history of my community. And it’s the history that should have been told from the start.

I think this idea of untold stories touches me so deeply because it is so connected to who I am as a follower of Jesus. In celebrating the Eucharist, my community spends time remembering Jesus’ life, death, and resurrection in a way that is so intimately connected to who we are as a people. This notion of memory goes all the way back to our Jewish origins, where communities would tell the story of the Exodus over and over again in order to remember what God had done for them. When you try to take away someone’s history, you are really trying to take away their identity and sometimes, even their way of connecting to God.

But all this still begs the question, what do I do as a white Catholic to celebrate Black History Month? I think the first thing that I do is to stay humble and open, recognizing that I will always need to keep growing into my respect of other people and other cultures. I want to lift up black voices, using my privilege to amplify rather than drown out. I want to support black artists, black firms, and black businesses. I want to intentionally take the time to read black literature and history.

I think it’s important for me to say that I absolutely do not have all the answers on this topic and I’m happy to engage in dialogue or accept feedback. I chose to speak about it though because it’s so important to think about. It’s so important to remember.


Last, Sheila Wise Rowe, local author/speaker of the new book, Healing Racial Trauma: The Road to Resilience, shares about the legacy of Dr. Martin Luther King right here in the Boston Common, the same location where the UniteBoston Celebration of Worship takes place.

Written by uniteboston · Categorized: Blog · Tagged: community, jesus, uniteboston, unity, university

Feb 02 2020

Paint n’ Peel

There is more to painting than just the finished product. The journey toward the end is what makes the finished product meaningful.

At our parties, you not only get to BE the artist behind your masterpiece, but you also get to explore deeper parts of yourself through guided reflection and activities. Growing as an artist by learning visual art techniques, while also growing personally; a living double entendre.

This Valentine’s Day, learn to love yourself well to exude love well onto others. The Christian involvement during our event will the the theme topic discussion on love. In leading the discussion, insertions on how and who God calls us to love will be discussed, while merging it to creation as He has it.

RSVP

Spend a fun night with

  • Yourself tapping into your creativity
  • Your spouse/partner for Date Night
  • Your friends for a Girls Night Out/ Guys Night Out
  • Your family member (Mommy & Me/ Daddy & Me)
  • Your colleague (post-work festivities)

Written by Andrew Walker · Tagged: boston, Conversations, healing, love, massachusetts, new england, party, talent, umass boston, university, youth

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