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Oct 10 2025

Deconstructing Anxiety: What Faith Means to a Generation Raised on Crisis

By the Boston Flourish NextGen Team

This week, we feature another article introducing one of the key conversations shaping Boston Flourish 2025—the Next Gen focus on faith and formation among young adults. Deconstructing Anxiety: What Faith Means to a Generation Raised on Crisis explores how Boston’s emerging generation is navigating uncertainty, rediscovering faith, and inviting the Church to reimagine discipleship for an anxious age. From the challenge of “generational precarity” to the hope of a quiet revival, the Next Gen Team shares how belief is taking new shape in our city and what it means for the future of the Church.


Across Boston and beyond, a generation is coming of age in the aftermath of disruption. They’ve watched recessions reshape opportunity, pandemics redefine community, and politics fracture belonging. They’ve inherited a world where the ground seems to shift faster than they can plant their feet.

Sociologists have named them “The Anxious Generation.” This describes young people growing up in an era marked by constant crisis—economic instability, social isolation, digital overload, and cultural upheaval—that has left many feeling uncertain, overwhelmed, and searching for solid ground. Yet in the language of faith, we might also call them the hopeful generation—because even in their fear and anxiety, they are reaching for something real.

They are growing up in what The Boston Flourish NextGen Team is describing as generational precarity— not as catchy, we know. But what we mean is there is a pervasive sense of instability that shapes how young people think about the future: where they’ll live, what they’ll do, and whether they belong. But juxtaposed to this precarity, something powerful is stirring: a revival marked not by noise or spectacle, but by authenticity—a quiet turning of hearts back to God in a search for meaning, belonging, and peace. 

A Generation Formed by Fear, Searching for Faith

According to recent Barna research, church attendance among Gen Z and young adults is actually on the rise—with younger believers now participating more consistently than older generations. Despite widespread narratives of decline, this data reveals a generation not abandoning faith but reimagining it—seeking spaces where authenticity, belonging, and truth can coexist.

Across Boston, we see this reality reflected in real time. Young adults are returning to church communities and faith conversations not out of obligation, but out of hunger—for meaning that speaks to their lived experience and for a faith that holds up under pressure.

To me, generational precarity means that many young people are trying to build stable lives in a world that feels uncertain,” said Taylor Perry of Kingdom Builders Church. “It matters because it affects how we dream, make decisions, and trust that our efforts will lead to something lasting.

Others, like Elise Vernely, see how this instability touches deeper questions of identity and belonging:

Generational precarity to me means an uncertainty of identity, purpose, and belonging. There are so many messages about who you should be based on your race, age, or background—and that isn’t helpful. 1 Corinthians 12 teaches me that everyone is unique, everyone is needed, everyone is valued, and when we come together, we thrive. That’s the message young people need to hear today.

These reflections capture the paradox of this moment: fear and faith are shaping each other in real time. The same instability that once pushed young people away from church is now drawing them toward an authentic encounter with God—one not built on performance or certainty, but on presence. Beneath the anxiety, there is a growing hunger for belonging, purpose, and a faith big enough to hold their questions.

Listening to the Voices That Matter

That conviction has driven our journey as the NextGen Team —pastors, mentors, nonprofit leaders, and young adults working together under the umbrella of Boston Flourish 2025. Over the past several months, we’ve been listening closely to those who live and lead in this tension.

Several members of our team—Cady Malkemes, Amaris Hernandez Diaz, Taylor Perry, and Joe Rivers—represent the very generation we’re seeking to serve. Their honesty, questions, and conviction have grounded our work in lived experience rather than distant observation. They remind us that this generation’s story cannot be told about them—it must be told with them.

Alongside them, leaders like Jason Adams and Pastor Reggie Smalls bring years of experience serving students and young adults across Boston. Jason’s work has spanned campus ministry at UMASS Lowell, mentorship at the International Fellowship House in Back Bay, and youth education programs for the Department of Education in East Boston. Reggie’s leadership through the DeVos Urban Leadership Initiative continues to equip young people for faith-based civic and community impact. Together, their work reflects the heartbeat of this initiative: forming young adults who are spiritually grounded, socially aware, and ready to lead.

We’ve also solicited insights from current campus ministry leaders across CRU, InterVarsity, and Chi Alpha, who affirm that while this generation’s struggles are real, there is also a growing hunger for belonging, purpose, and truth. Their experiences echo recent findings from Harvard’s Human Flourishing Program, whose research on generational precarity confirms what many of us see firsthand—that young adults are searching for anchors of meaning amid a culture of instability. Representatives from the program will join our Boston Flourish conversation to help shape a faithful response.

In that spirit, Elise Vernely offered a powerful theological reflection on this moment, drawing from 1 Corinthians 12:

“Generational precarity to me means an uncertainty of identity, purpose, and belonging. I thought of the scripture that says, ‘If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body?’ There are so many messages about who you should be based on your race, age, or background—and that isn’t helpful. No one is a monolith. 1 Corinthians 12 teaches me that everyone is unique, everyone is needed, everyone is valued, and when we come together, we thrive. That’s the message young people need to hear today.”

She continued,

“I am excited to be part of this year’s NextGen conversation because I see this as an opportunity to really make meaningful change for this generation and those to come. I see this as a divine opportunity to share my talents, gifts, and knowledge in a way that serves our youth and even breaks cycles.”

For Cady Malkemes of Neighborhood Church Dorchester, the heart of this work is deeply missional:

My excitement to be part of the NextGen Conversation is rooted in Matthew 28:19. As I reflect on the Great Commission, I am blessed to be part of not just a conversation but a team that is working toward readying and engaging the present generation of disciples to further disciple the Church.

Through these conversations, our team has found that this generation isn’t faithless—it’s faithful differently. They want discipleship that’s lived out loud, not locked in a classroom; mentorship that’s mutual, not one-directional; and faith that’s curious enough to engage the world, not retreat from it.

Our Emerging Response: From Events to Ecosystem

In response, we’re beginning to reimagine what engagement could look like for a generation that learns through story, dialogue, and experience. The NextGen team is exploring a rhythm of quarterly citywide gatherings—spaces designed to bridge college and non-college young adults, spiritual and civic life, and faith with everyday formation.

Rather than relying on traditional programming, we’re envisioning creative discipleship laboratories—think of the energy of a TED Talk, the small group vibe and relational depth of an Alpha Course, and the authenticity of a live podcast conversation. Each gathering would pair short, idea-driven talks with honest dialogue, worship, discussion and community connection. The hope is not just to inform minds but to ignite imagination—giving young adults the language, faith, and community to make sense of their world through the lens of Christ.

Still, we know that lasting transformation happens in ongoing relationships, not in one-time gatherings. That’s why we’re hoping to partner with campus ministries like CRU, InterVarsity, and Chi Alpha, and community-based ministries such as The Boston Project’s Young Adult Ministry (led by leaders like Cady Malkemes). Together, these ministries could offer discipleship pathways and small-group environments where participants continue growing after each gathering—spaces where conversation turns into formation.

If realized, this rhythm could begin to form a citywide ecosystem—a collaborative network that cultivates connection, community, and courage throughout the year. It’s not about hosting more events; it’s about testing ways to build trust and belonging among young adults who are rediscovering faith in an anxious age.

As Rev. Devlin Scott, Managing Director of UniteBoston and convener of the team, shared:

We don’t just want to host an event; we want to cultivate an ecosystem where the next generation knows they’re seen, valued, and sent.

This idea seems to reflect what many across Boston are sensing: that a quiet revival is stirring—not defined by crowds, but by curiosity; not by production, but by participation. It’s faith that speaks the language of this moment while helping a generation rediscover what’s timeless.

Faith Beyond the Fear

The Next Gen team will bring this vision to the Boston Flourish Conference on October 30, joining hundreds of civic, business, and faith leaders to imagine a city where everyone can flourish. Together, we’ll name the problem of generational precarity—and propose a pathway of hope rooted in collaboration, discipleship, and love that casts out fear.

Because if this is indeed the anxious generation, then it is also the one through whom God may be revealing a new kind of faith—honest, embodied, and unafraid to question.

Raised in the shadow of disruption, this generation is teaching the Church something profound: faith isn’t the absence of fear—it’s what we build together in spite of it.

Because maybe the real story of our time isn’t the crisis that shaped a generation—it’s the courage and revival that’s shaping what comes next.

Written by uniteboston · Categorized: Blog · Tagged: lent, peace, transformation, uniteboston, unity

Sep 19 2025

The Antidote to a Divided, Angry and Violent World

“And when the world looks at us, may they see not another community of anger and division, but a family united by the Cross, a family of love, a family that shows the world another way is possible when Christ is at the center.” – Fr. Luke Veronis

Our nation continues to be shaken by political violence and division. From the assassinations of Rep. Melissa Hortman and Charlie Kirk to attacks on Speaker Pelosi, President Trump, Gov. Shapiro, and Senator Hoffman, the scale of violence in recent years has been staggering. Such tragedies tempt us to retreat into hardened identities, to assign blame, and to believe that peace comes only through defeating our opponents. Yet this division has become a spiritual cancer—fracturing homes, churches, and communities alike.

UniteBoston condemns all forms of political violence, including the recent assassination of Charlie Kirk. As followers of Jesus, we affirm the dignity of every person as made in God’s image and commit ourselves to the way of peace, reconciliation, and love—even amid deep division.

This week’s featured blogger, Fr. Luke Veronis—local priest, professor, and director of the Missions Institute of Orthodox Christianity at Hellenic College Holy Cross—points us to another way: the way of the Cross. May we learn to love even our enemies, reject the violence around us, and bear witness to the reconciling work that Christ makes possible.


Our country has been shaken once again. The assassination of Charlie Kirk. Another school shooting on the very same day. Violence that fills us with shock, anger, fear and even numbness.

“I cried all day when I heard that Charlie Kirk was killed,” one parishioner lamented to me. Another depressing stated, “It’s so disturbing how a death causes more division instead of unity. It’s getting scary how much hate exists between the different political sides in our country.”

Do you feel it?
That weight?
That heaviness in our society?

We live in a time when political violence is rising on all sides. People are angry and afraid. Tragedies no longer shock us but fill us with fury because they happen so often. When the death of people —whether a political figure or children in a school—do not lead to mourning and unity, but instead sparks more arguments, more hatred, more division, something is wrong!

In the middle of this, however, I look around at my Saints Constantine and Helen Orthodox Church Family in Webster and see something different.

Here in our church, we are not all the same. We don’t all vote the same. We don’t all watch the same news. We surely don’t all hold the same political opinions. We have passionate conservatives sitting next to committed progressives! And somehow—somehow—we remain one community, one family. And we actually love one another!

How is that possible?

It’s not because we’re all naturally patient or kind. It’s not because we’ve found the perfect political balance. It’s not because we always agree. No! It’s because in this community of faith, we try to focus on the Good News of Jesus Christ and not on our politics.

This week on social media, a dear friend, Fr. Nicholas Halkias wrote a provocative and powerful reflection:

“The soul of America is dying. Not because Charlie Kirk or students in Denver or a Ukrainian refugee or innocent victims in Gaza were killed, but because there are people who are happy that these deaths took place.”

Think about that. The real tragedy, the real death is that human hearts are celebrating when others die. We’ve turned our enemies into monsters instead of seeing them as human beings.

There is no defense for what is going on in our country right now, and if anyone is going to point the finger to someone else besides themselves, then we’re not even looking at the problem. The only thing that will begin our country’s recovery are four words: “I am to blame.”

Not the news.
Not the government.
Not the other side.

I am to blame.

It is so easy to say, “The problem is them… if only that party, that politician, that group would change.” But the Gospel does not allow us to point fingers. The Gospel calls us to repent, starting with ourselves.

I am to blame because I don’t speak enough love.
I am to blame because I don’t maintain peace in the midst of turmoil
I am to blame because I don’t listen when I should.
I am to blame because I don’t comfort those who are suffering.

There are people happy that a person like Charlie Kirk is dead. I am to blame. 

There are people condemning all democrats and liberals. I am to blame.

There are people living in fear. I am to blame. 

There are those who feel their political side is completely right and the other side is completely wrong. I am to blame. 

This ends with me. Nobody else. I am to blame.”

Those words sting, don’t they? You may not want to hear them. You may disagree and not want to admit “I am to blame.” Yet, this is what our Christian faith teaches us. This is divine truth. We are our neighbor’s keeper. Our love for neighbor leads us to identify with our neighbor. 

“I am to blame.”

Such a message reflects the spirit of the Holy Cross of Jesus Christ. 

(Photo credit: K. Mitch Hodge on Unsplash.com)

The Cross is not about revenge, hatred, or division. 

The Cross is love in the face of hatred. 

The Cross is forgiveness in the face of violence. 

The Cross is reconciliation in the face of division. 

The Cross is compassion and grace in the midst of rigid legalism.

From the Cross, our Lord cried out: “Father, forgive them, for they do not know what they are doing.” God expects us to embrace this spirit of mercy and grace toward our enemies. 

Every time we make the sign of the Cross, or whenever we feel the cross around our necks, we need to remember to forgive, to love, to reconcile, to act as peacemakers. Every time we kiss the Cross, we are kissing the way of mercy, the way of compassion, the way of sacrificial love.

But how does this look in practice?

When someone posts something on social media that makes your blood boil—we don’t respond with anger, sarcasm, mockery but choose patience, understanding, and restraint.

When a conversation at work or with family turns heated over a difference of opinions, we don’t raise our voice and add to the chaos but we choose to listen respectfully and try to understand.

When our society tells us, “Your political opponent, all democrats or all republicans, are your enemy” we choose to see the other as a fellow human being, a child of God created in His image whom we are called to love.

Our faith does not allow us to demonize others. Our faith does not allow us to rejoice in the suffering of others. Our faith does not allow us to give up in fear or become numb and say, “This is just how things are.”

We are Christians. We follow the crucified and resurrected Lord Jesus. Saint Paul tells us that “the word of the cross is folly to those who are perishing.” God expects us to be different from the world. He expects us to act as a light in the darkness. He invites us to serve as His ambassadors of love and mercy and grace to society.

And the good news is—I see a beautiful witness in our Church Family in Webster. We surely do not agree on everything. Far from it. But here, week after week, we stand side by side as brothers and sisters. We offer the same prayers. We sing the same hymns. We embrace one another and give the kiss of peace at each Divine Liturgy. We approach the same chalice “with the fear of God, with faith and love.” Yes, we hold extremely different political views, yet we choose to remain a loving Family!

That is a miracle in today’s America.

The world outside is fractured, divided, angry, fearful. In this church, however, we show another way. In here, we live out the reality that Christ has broken down the wall of division between us. Do not underestimate how powerful such a witness can be to the world.

When people see that churches can embrace conservatives and progressives, immigrants and lifelong citizens, people who loved Charlie Kirk along with people who rejected his message—when they see that, they see the Kingdom of God breaking into the world.

Yet, here is our challenge. We cannot let this spirit stop at the church doors. How we respond in times like this shows who we are. What we post on social media shows who we are. How we speak to our neighbors and coworkers reflects our true spirit.

Will we ignite the fires of division or will we put out the flames of hatred?

What will you choose? The way of anger, the suspicion, and hatred or the way of the Cross – following a path of forgiveness, mercy, compassion, reconciliation?

Yes, the world is angry. The world is afraid. The world is divided. But the Cross stands before us today as the antidote.

The Cross shows us that love is stronger than hate; forgiveness is stronger than vengeance; reconciliation is stronger than division; life is stronger than death.

Thus, let us take up the Cross by saying “I am to blame.” And each time we want to blame and attack the other, let us each decide: “This ends with me. Nobody else. I am to blame.” And then let us live differently.

And when the world looks at us, may they see not another community of anger and division,
but a family united by the Cross, a family of love, a family that shows the world another way is possible when Christ is at the center.

Photo: Marcio Chagas on Unsplash.com

P.S. Our colleague Dr. Julene Tegerstrand is hosting a “Pathways to Peace” course on Thursday evenings starting this November to help people gain the inner resources to navigate conflict, restore connection, and lead peace from the inside out. We worked with Julene to host UniteBoston’s Church & Civic Engagement gathering last fall, and we highly recommend her as a skilled leader in peacebuilding, spiritual formation, and practical dialogue skills. You can also follow Julene’s writings about Contemplative Peace Leadership at Humans Is A Verb


Written by uniteboston · Categorized: Blog · Tagged: lent, peace, reconciliation, uniteboston, unity

Sep 10 2025

Open Mic Night

We’re excited to announce our upcoming Open Mic Night at The Well Coffee House on October 20th! The Well Coffee House is a non-profit organization staffed by volunteers who desire to be a blessing to others.

If you’re an artist of any kind (musician, poet, etc.), we’d love to give you an opportunity to showcase your art to the community. Of course, you do not have to perform in order to attend- All are welcome!

Please share this invite with your friends and co-workers as you join us for a night to celebrate the talent in Boston and reach out to the community. Please email Sharon Rajadurai at sharon.rajadurai@gmail.com and/or Janine Brown at ja9ebrown@gmail.com if you have any questions.

Written by Andrew Walker · Tagged: boston, community, lent, music, unity

Aug 28 2025

Massachusetts Faith Community Nonresistance & Noncooperation Training

Join us for an important in-person gathering equipping faith leaders and community members with tools for nonviolent resistance, faithful noncooperation, and solidarity in times of crisis.

???? Saturday, September 13, 2025
???? 10:00 AM – 3:00 PM
???? Cathedral Church of St. Paul, Boston (138 Tremont St.)

This training, hosted by the Massachusetts Council of Churches and Episcopal City Mission, will provide practical strategies for living out faith in action.

???? Lunch will be provided.
✅ Registration is required: http://bit.ly/4lSRn7I or scan the QR code on the flyer.

Come be equipped, encouraged, and connected as we lean into God’s call for justice and peace together.

Written by uniteboston · Tagged: boston, community, lent, peace, unity

Aug 02 2025

There Are No Walls in Heaven: What Peacemakers in Belfast Taught Me

Rev. Kelly Fassett shares reflections from her recent trip to Northern Ireland, where she saw the quiet courage of reconciliation in a land torn by religious and political violence. From walking the Peace Walls, to meeting faith leaders who have given their lives to forge friendships across enemy lines, Kelly explores what these lessons mean for the American Church today.


“A divided Church has little or nothing to offer towards leading a divided people into the way of peace.” —Fr. Gerry Reynolds, Priest at Clonard Monastery in West Belfast

Last month, I had the incredible privilege of traveling to Northern Ireland with a group of fellow Americans in a cohort with Global Immersion. We had traveled there to study peacebuilding efforts in a country marked by decades of violent conflict. It was there where I learned a new word: “themens”— Irish slang for “them.” It’s a word of suspicion and othering, and a posture of inner hostility towards “those people.”

We first heard it in Divis, from Steven Hughes, pastor of St. Peter’s Youth Center. We had spent the morning walking along the Peace Walls—some of them up to 21 miles long and 20 feet high—originally built to reduce violence between Irish nationalists and British unionists.

We learned that between 1968 and 1998, in a period that came to be known as The Troubles, there were more than 3,700 people killed and 50,000 injured in a series of bombings and shootings throughout Northern Ireland. This particular stretch of the walls was known as “Murder Mile,” where much of the violence was concentrated between two groups of people divided by their religious and nationalist identities: mainly Catholics on one side and Protestants on the other. While the physical violence has dissipated, as you walk along these walls, mural after mural stand like tall scars declaring, “you must never forget.”

In the youth center, Pastor Steven began to share his story. He had grown up in the worst of it—seeing bombs explode and friends killed, even as a six-year-old. “Bombs and shells were as common as bird songs,” he told us.

Yet witnessing that violence is what drew him to youth ministry. Even after the 1998 Good Friday Agreement, which ended decades of violence by establishing a power-sharing government and recognizing both British and Irish identities, the walls had to be made taller because people kept throwing objects over them.

But Steven believed reconciliation was possible: “It’s hard to throw stones at someone you know,” he said. His mission? To create space for young people from both sides of the wall to meet and grow up together.

Building Friendships Across the Wall

Steven partnered with a Presbyterian pastor named Tracy that he had met from the Shankle community on the other side of the wall. It took them eight years to build enough trust to start a joint youth group, where youth from both communities began meeting weekly, alternating between centers. They taught a holistic curriculum, including Christian values, trauma healing, leadership principles, and upholding human dignity. 

Pastor Steven leads the Ambassadors for Peace Programme, which has 33 young people from the two communities. 

This joint effort began to change the local community. Steven described that formerly, twenty five to thirty youth per year from this neighborhood were ending up in jail. Now, that number has dropped to just one every four years. Where only 3% of the community had a degree, that number has risen to 10%.

“There Are No Walls in Heaven”

Over ten days, I heard this theme repeated: reconciliation happens through relationships. At Clonard Monastery, a red-brick Catholic church just steps from the peace walls, we heard about “Unity Pilgrims,” an intentional initiative pioneered by Fr. Gerry Reynolds for Catholics to regularly visit other Christian denominations’ services to build friendships and cross-denominational understanding.

Fr. Gerry believed, “A divided Church has little or nothing to offer towards leading a divided people into the way of peace. In the Northern Ireland conflict, divided churches have cost lives.” He often repeated the phrase, “the walls of separation do not reach to heaven.” 

Prayer cards about the Unity Pilgrims from Clonard Monastery

At Black Mountain Shared Space, a community center built on the fault line between divided neighborhoods in West Belfast, we met Shamus (Catholic) and Mark (Protestant), who decades ago were literally shooting at one another, yet had a reckoning when they realized they wanted their children to grow up in a different type of world. Shamus described that what changed him is “trust, and relationship with someone on the other side.” 

We then traveled to Corymeela, a retreat center on the beautiful northern coast of Ireland, which was founded as a safe place for encounter, meeting and dialogue. Here, we engaged in a four-day Dialogue for Peaceful Change training and met another peacebuilder, Rev. Harold Good. Harold had played an influential role in convening opposing parties during the Troubles towards the decommissioning of weapons. He gave us simple but profound advice: “Activate your kitchen table. Talk, truth, trust, and tea—these are the ingredients of peace. Build trust one person at a time, then bring them together over a cup of tea.” Listen to his humble wisdom below.

I felt so honored to meet some of Ireland’s most renowned peacebuilders. From left to right: Rev. Harold Good, Colin Craig, Rev. Shona Bell.

What About Us?

As I reflect on the experience, I am holding a lot. I confess that what I saw in this conflict in Northern Ireland feels like it could be a window into America’s future, just as much as it is a mirror of America’s painful legacy of exclusion and violence. I see us early on in the conflict cycle we learned about, with widening ideological siloes and growing vitriol, marginalized groups being scapegoated, governmental power being used to intimidate and coerce, and underlying tensions that at times are erupting into violence.

I’m learning that reconciliation isn’t just about physical walls—it’s about the walls we build inside. Pastor Steven reminded us: “When you talk about ‘themens,’ remember you’ve got three fingers pointing back at yourself. It’s not something that happens out there, but ‘in here,’” and he pointed right to his heart.

He’s right: the real work lies in removing “themens” not just from our language, but from our hearts—because once we label someone as “other,” it becomes all too easy to dehumanize them, mistreat them, demonize them, and ultimately justify violence against them. UniteBoston is calling this inward posture of hostility “righteous hubris,” and has identified it as one of the main barriers to Christian unity and the oneness Jesus calls us Christians to embody.

Many leaders we met went from perpetrating violence to building peace because they had lost loved ones and didn’t want the conflict to endure into perpetuity, especially for the sake of future generations. I kept wondering – What will it take to turn America around? How might we learn to love – or at least respect – the person on the other side of the wall? 

A Revolutionary Teaching: Enemy Love

What if we took seriously one of Jesus’ most radical teachings—not just to love those who are like us, but to love even our enemies (Matthew 5:43–44)? As Dan White Jr. puts it, “Enemy-love is not peripheral to the way of Jesus—it is the very center. If your version of Christianity does not compel you to move toward your enemy with empathy and curiosity, it may not be Christianity at all.” 

In Christ, hostility is torn down. Righteous hubris removed. Republican and Democrat, Jew and Gentile—there are no “themens” in the kingdom of God. When we root our belief and actions in the imago Dei—that every person is made in the image of God and carries inherent dignity and worth—we’re invited to see others not as adversaries, but as beloved siblings. 

What if we truly saw each person that way? I am beloved. You are beloved. We are beloved. How might the world change if we recognized God’s image in those we fear or oppose, and understood that ultimately what affects them also affects us? (1 Corinthians 12:25–26). That’s the kind of church the world is longing to see.

The peace walls are lined with graffiti, but this woman is working with the St. Peter’s Youth Centre to create this 3D mural with Scripture on it, a visible witness of the transformative power of the gospel to turn ashes into beauty (Is. 61:3).

A Final Word from Pastor Steven

Before we left, I asked Pastor Steven what advice he’d give us as Americans. He paused, then said:
“Get rid of your guns. Fight for relationship with the person who is ‘the other.’ Because you don’t want to have decades to clean up the mess.”

His words were simple, yet profound—a challenge not just to disarm physically, but spiritually. In a world so quick to divide, label, and defend, Pastor Steven reminded us that the path of peace begins with relationship. It begins with choosing to see the humanity in those we’ve called “the other.” Who might that person be for you?

In these tenuous times, we don’t have decades to wait. Let us walk with Jesus and one another to pursue reconciliation and forging friendships across lines of difference, in our neighborhoods, our churches, and our own hearts.

And so, we pray:

Lord Jesus, 
who on the eve of your death,
prayed that all your disciples may be one
as you in the Father and the Father in you,
make us feel intense sorrow over the infidelity of our disunity.
Give us the honesty to recognise, 
and the courage to reject,
whatever indifference towards one another, 
or mutual distrust,
or even enmity, 
lie hidden within us.  
Enable us to meet one another in you.
And let your prayer for the unity of Christians,
be ever in our hearts and on our lips,
unity such as you desire and by the means that you will.
Make us find the way that leads to unity in you, 
who are perfect charity
through being obedient to the Spirit of love and truth.
Amen. 

— Fr Gerry Reynolds, who wrote this prayer for the Unity Pilgrims, inspired by the work of Fr Paul Couturier (1881-1953), a strong believer in the power of praying for Christian unity; and Brother Charles of Jesus (Blessed Charles de Foucauld, 1858-1916), who was martyred when living as a hermit in the Algerian Sahara. 


Practical Next Steps

  1. If the Church has been part of the problem, then it must be part of the solution. This is the heart of our work at UniteBoston—we seek to stand as a public witness to our churches and city, demonstrating that the Way of Jesus is to cross divides and seek out the Imago Dei of all our neighbors across typical lines of difference. We’re launching the Beloved Community Lab this fall—an experiential pilot cohort for Boston-based Christian leaders to learn and grow together as ambassadors of reconciliation. If this stirs up something in you, please prayerfully consider this opportunity and/or share it with a pastoral leader you know. Click here to learn more about the Beloved Community Lab.
  2. I highly recommend listening to this powerful sermon where my colleague Megan Lietz from Abundant Life Church preached last month from Acts 11 on the uniting work of God to bridge cultural and religious boundaries. 
  3. In our polarized climate, violence in thought and action can show up in surprising places – It is vital that we pastor the instincts in our own hearts in order to follow Jesus as the Prince of Peace. I want to offer this blog as a transparent reflection and spiritual practice inviting us as followers of Jesus to do the hard work of examining what lies beneath.
  4. Last, I recommend this blog about turning enemies into friends by my friend and colleague Lexi Carver, who shares incredible wisdom from her time in Northern Ireland and Clonard Monestary about how the Church can be a force for peacebuilding rather than violence.

Written by uniteboston · Categorized: Blog · Tagged: christian unity, lent, reconciliation, uniteboston, unity

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