UniteBoston

Bridging Divides Across Christians for the Flourishing of the City

One Sun, One Earth, One People – a Sacred Celebration

In celebration of Earth Day 2026, we invite you to join the Boston Interfaith Climate Allies (BICA), Third Act Faith and Bill McKibben for ONE SUN, ONE EARTH, ONE PEOPLE: A SACRED CELEBRATION.

Gather at The Embrace on the Boston Common at 1:30 to celebrate our Earth, proceed to the Cathedral Church of St. Paul where Bill McKibben, Founder of Third Act and a leading global voice for the climate, will share his knowledge of the climate crisis that we face. Afterwards, with music and singing, we still step out on the sacred steps, facing the State House, and proclaim our solidarity with our Earth and Neighbors. See bica.earth for more details.

Visualizing Racial Justice and Reconciliation

Stephanie Irwin with Civil Rights Activist John Perkins

The theme of the 2019 Week of Prayer for Christian Unity is “Justice, only justice, you shall pursue” (Deuteronomy 16:20). In light of this theme, we created this discussion guide around Stephanie Irwin’s artwork to invite local conversation around the ways in which we can contribute to God’s justice in our communities. 

Stephanie lived in the Longwood Christian Community in 2011 to 2014 while training as a physical therapist. This project was inspired by Stephanie’s experience as part of reconciliation workshops in Rwanda, Africa with members of the Tutsi and Hutu ethnic groups. It was there that she learned that healing “could only progress by facing the truth and acting upon it.” She created these art pieces seeking to share God’s call for justice and reconciliation with all those around her. Stephanie lives in Seattle now. Her artwork and photography are available at https://www.stephanielynnephoto.com/

We are planning to use the discussion guide below during some of the UniteBoston neighborhood dinners, but it could also be used within a church bible study or community group. When coming together with people from a variety of perspectives, it is always good to set expectations and guidelines for the conversation. Together, let us consider how God is inviting us to contribute to acts of justice and reconciled relationships within our lives and communities.

Note: While Stephanie’s art focuses on relationships between Black and White people, we recognize that racial justice includes people of all races. Additionally, we value Stephanie’s reflections as stated below through her own lens as a Caucasian woman, but we do not seek to universalize her experience or perspective. We felt that this was a valuable lens into one person’s understanding of the process of reconciliation, and hope that you will be inspired as well.

Jesus stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, “Today this scripture is fulfilled in your hearing. (Luke 4:16-21, NIV)

“There is another thing that disturbs me to no end about the American church. You have a white church and you have a Negro church. You have allowed segregation to creep into the doors of the church. How can such a division exist in the true Body of Christ? You must face the tragic fact that when you stand at 11:00 on Sunday morning to sing “All Hail the Power of Jesus Name” and “Dear Lord and Father of all Mankind,” you stand in the most segregated hour of Christian America. They tell me that there is more integration in the entertaining world and other secular agencies than there is in the Christian church. How appalling that is.” (Paul’s Letter to American Christians, Dr. Martin Luther King, Jr., Delivered at Dexter Avenue Baptist Church, Montgomery, Alabama, on 4 November 1956)

“Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in single garment of destiny.” (Dr. Martin Luther King, Jr., Letter from a Birmingham Jail, 1963)

Stephanie’s Artwork and Reflections

Yokes and Chains

The first piece, titled Yokes and Chains, sets the stage for both the pain of the past that continues to cause separation as well as a hope for abolition of that separation.  When considering the process of arriving at reconciliation the pain cannot be ignored but rather must be confronted. As the two children face each other they reflect on the reality and pain of slavery.  In this moment they bear witness to the fault, pain, consequence and responsibility of the transatlantic slave trade. In response, they express their pain through the shedding of tears. Both their tears reveal remorse for what transpired in the past as well as for the racism and segregation that persists even today.  Though they are separated by a darkness that is fueled by American society, their sorrow also reflects a hope for future change. By first gaining awareness of the truth rather than hiding from it, they choose to be a part of that change.

 

The Call

The second piece in the series is the foundation of the process.  True healing can only progress by facing the truth and acting upon it.  The Call presents this truth as the Word of God. The part of the text in focus reveals Colossians 3:11-14 which reminds us that we are called to be one, that in Christ there is no separation and that we must embrace unity through forgiveness, healing and love.  The silhouette brings to light the need to receive the truth as the two children from the first piece fall to their knees in surrender.

 

The Act

As she drew this picture, Stephanie describes, “My mind rushed back to another day in Rwanda where I saw a light emerge in the darkness through the joining of two men who expected to be lifelong enemies. A Tutsi man forgave the unforgivable of his Hutu neighbor and perpetrator from the 1994 Genocide. As I witnessed them walk hand-in-hand, I was convinced that I had never before seen a more beautiful sight. It was at this point that I acquired a renewed hope of flourishing unity between whites and blacks in America.  Similarly, the two children who were separated by darkness in the first piece are now joined here to create a light as they respond to their call. With fingers interlocked they move forward together determined to never be divided.”

 

Beloved Community

The final piece brings the project and everyone together. The hands depicted in this piece are the hands of real people, including the artist’s, who choose to join with people of all color to stand for racial reconciliation and live in multicultural and multigenerational community. Bordering the hands are the words “united” and “reconciled” in twelve different languages to emphasize the beauty of diversity. The intention of incorporating these languages is to allow anyone to feel as if that they are a part of this piece. The piece is titled Beloved Community in order to portray racial reconciliation as specifically centered around love that is fostered through a community. Additionally, it references the song “Beloved Community” developed by Dr. Martin Luther King Jr., which reflects the vision of all four pieces cumulatively. You are invited to join this beloved community with those building it around you.

Discussion Questions

  1. Describe your initial thoughts or reactions to the scripture passage, quotes by Dr. Martin Luther King, Jr., or Stephanie’s art pieces.
  2. Where have you personally seen racial justice or inequity taking place? What most breaks your heart about this?
  3. Where do you see people sharing in the prophetic mission of Jesus as described in Luke 4? Where is there evidence of the healing, liberating, redeeming power of God in your life or neighborhood? Share a story that comes to mind.
  4. The Bible has continually been a source of inspiration for the Christian community to address conditions that are unjust or undermine human dignity. Where do you see an opportunity for the Church to come together for the cause of racial justice in this neighborhood or community?

Additional Resources:

-Read the Christian Churches Together response to Martin Luther King’s Letter from a Birmingham Jail here (2013)

-Check out the Emmanuel Gospel Center’s Race & Christian Community Initiative 

City-Wide Martin Luther King Service

Today, Ruth Nkemontoh from Abundant Life Church shares her reflections from last month’s city-wide service to honor Dr. Martin Luther King, Jr.
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Rev. Dr. Martin Luther King Jr. was a man who practiced his faith
wholeheartedly. I look to his life as an example of putting faith into action, or as I recently equated it, being comfortable with uncertainty. Each year, around January 20th, people across the US pay homage to this man by hosting a day of community service or holding memorial dinners, film viewings, or other events.

On Sunday, January 19th, 2014, the Black Ministerial Alliance (BMA) and the Cambridge Black Pastors Alliance (CBPA) came together to honor this well known dreamer with a worship service. The service included both Boston and Cambridge-based churches of various denominations. The program created a space for a multitude of pastoral voices to be heard. Even worship followed suit as we were graced with the presence of a gospel choir made up of individuals representing choirs throughout the Boston area. The unity of the entire evening was a beautiful sight to see, an image I am still now left with, two weeks later.

Having moved to Boston over a year ago, I’ve noticed many things – one in particular being how segregated and territorial the city can be. When I found my current church home, Abundant Life, it was through an advertisement in the program of United Night of Worship. That evening spoke volumes as I witnessed people from all over the Greater Boston Area being brought together for the glory of God. Attending the BMA/CBPA worship service was a similar experience. It isn’t that ingenious of an idea to come together as a church, made of multiple denominations, with multiple pastors, and yet how often do we do it? In today’s society, it can be easy to get caught up in the individualistic tendencies our world values so highly, yet God calls us to community. Community is not only the community we make for ourselves, but the wider community that God has made for us. This includes our brothers and sisters across the street, across the Charles River, and across denominations. If we can’t model that as believers, as churches who claim to believe in the Church being one body, then how can we expect the rest of the world to?

The MLK service was a joint effort communicating hope: a statement that
churches are united and banding together for a stronger impact. Gathering to remember a man who helped pave the way for us to be there
that night also served as a reminder of why this unity is still so desperately needed today. In the gospel of Matthew, chapter 18 verse 20, the Lord promises that where two or more are gathered in His name, there He will be also. From the life of MLK Jr. and others like him, we’ve learned that making change requires the effort, gifts, and commitment of many. We can’t go it alone and, once we surrender to the promise that we don’t have to do it on our own, we’re able to step into the fullness of community God has called us into. It is then that we will truly begin to live as brothers and sisters, when we have learned to “rise above the narrow confines of individualistic concerns to the broader concerns of humanity.” -MLK Jr.

Note: This article was first published in Abundant Life Church’s monthly e-newsletter


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