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Dec 31 2022

PRAISE DANCE ” Garment Study” Online Course

Liturgical Dancer, let’s go deeper into the mantle that you wear. Join me for, “Garment Study- From the Inside Out”, an 8 week online intensive course designed for glory carriers like you! Women of God, flourish in the kingdom of God with confidence by gaining, revelation on the use, power, and purpose of your Inner and outer garments. Your garment is so much more than clothing, it is an assignment!

What can you expect from Garment Study – From the Inside Out got to www.whyimoveliturgicaldance.com to find more details of this live online course.

Blessings,

Minister Nikki

Written by Andrew Walker · Tagged: christian, dance, jesus christ, transformation, women, worship and prayer

Apr 08 2019

Passover Seder at the Mill Church

We request your presence with your family to come and celebrate the Passover Seder from a Christian/Messianic perspective on Saturday April 20, 2019 at 4 pm at the Mill Church in Millbury.

Passover is the first of the Feasts of the Lord, as instructed in Leviticus 23 in the Bible. It is followed by the Feast of Unleavened bread and First fruits also in Leviticus 23 in the Bible. Yeshua (Yehoshua or Jesus) kept the Passover and a detailed account is provided in the Gospels (that many Christians know of as the Last Supper, before His crucifixion).

During the Last Supper, Jesus said, “This do in remembrance of Me.” (Luke 22:19b)

If you would like to know more, please join us to discover the richness of the scriptures and a deeper understanding of who Jesus is and what He did.

Please note the Passover Seder service will include a dinner with lamb roast as part of the main course. There will be vegetarian options for those with different dietary preferences.

Cost *: $15/adult (20 years and older) and $10/teens (13-19 years old). No cost (free) for children 12 years old and under as long as they are accompanied by an adult. Checks should be made out to the Mill Church, Millbury.

* There are some volunteer opportunities for anyone unable to attend due to the cost of the meal.

Please reply and let us know by Sunday, April 14th if you plan to attend, and the number of your family and friends (20 years and older, teens and 12 and under). Feel free to forward this invitation to family and friends – even if they don’t know about or believe in Jesus (yet)! Everyone is welcome but RSVP is required by 4/14. RSVP by emailing andrew.peoples@alphane.org

Written by Andrew Walker · Tagged: jesus christ, worship and prayer

Mar 03 2019

What does it mean today to be ecumenical?

“The message we joyfully proclaim is that we are reconciled to God and to one another through the life, death and resurrection of Jesus. “Being ecumenical” means feeling a holy unrest at our failure to live consistent with our message, more interested in proving our “rightness” and the other’s “wrongness” than in seeking together to know what the Spirit is asking of us and to do it.”

You may hear people using the term “ecumenical,” but what does it mean? The word “ecumenism” is used to describe the efforts to bring together Christians of varying traditions and backgrounds. This week’s blog is written by Father Tom Ryan, director of the Paulist Office for Ecumenical and Interfaith Relations in downtown Boston. Father Tom has valuable recommendations for how all Christians can be “ecumenical” in their day-t0-day lives. Read his post below to learn how you can take part in the healing movement of uniting God’s separated people.


 

UniteBoston Neighborhood Dinner at Tony’s house in Revere, which Father Tom Ryan attended.

What Does It Mean Today To Be Ecumenical?

by Fr. Tom Ryan, CSP

Recently a friend asked, “What does being ‘ecumenical’ mean?” It was one of those questions that stop you cold because the answer goes off in so many directions you don’t know where to begin. Later, I took paper and pencil in hand and began to reflect on the lessons of my last 35 years in ecumenical work.

Here are some of the things which, in my experience, “being ecumenical” means:

1. To pray regularly for the unity of the Church, as Christ wills it and when he wills it. As theologian, Yves Congar, said; “The way through the door of unity is on our knees.” Prayer is important because prayer’s effect is in us. Prayer changes our hearts, and it is our hearts that most of all need to be changed.

Photo at a Taize Prayer service, MIT Chapel

 

2. To be rooted in a particular Christian tradition, to know it well, and to be able to present to others the coherency of that tradition’s response to the Gospel. The genuine ecumenists are not at the margin of their church’s life, but at the heart of it. They know what is important in the Christian life and can recognize those elements in other churches even if they may be differently expressed.

3. To take an active part in the careful and honest appraisal of whatever needs to be done for the renewal of one’s own church. Ecumenism is not a specialty within the Church, but an expression of every dimension of its life. It helps the Church to be more the Church and to be faithful to her calling. Dialogue is the meeting of churches.

4. To be fascinated and curious about that which is different. Risk peeping out of our provincial perspectives and opening ourselves to the bigger picture. Ecumenism is a way of living that dares to think globally and live trustfully with differences in community.

5. To be willing to learn. Truth is seldom discovered in isolation but rather through dialogue in diverse community. Each Christian tradition has preserved better than others one or more aspects of the mystery of God’s work in Christ. The work of unity aims at restoring the fullness to our common appreciation of that mystery.

Photo from a prayer gathering at the Greek Orthodox service during January’s Week of Prayer for Christian Unity

6. To cultivate a historical consciousness. We’re on a journey. The church we have is not the church God wants. An ecumenically minded person refuses to worship false gods, and the present expression of the church is not God. Similarly, there is a refusal to make absolute a stage of development that is only the next step on the way to something greater.

7. To be ready to celebrate vitality in the body of Christ wherever it is found. What advances the reign of God in any church helps all churches. The churches are not like competing corporations in the business world, so that the stakes of one rises as the lot of others falls. Any loss of divine truth and life is a loss to Christ and his Church. The only triumph a Christian seeks is that of Jesus and his cross. Our rivalry is not with one another, but with sin.

8. To be willing to work together. Ecumenism is an understanding of human society that identifies fear of the “other” as one of the greatest evils we face. The principle given to all the churches for their life together is: Do everything together as far as conscience permits.

9. To feel the scandal of our divisions. Unity is for mission. Our primary mission is to announce the Good News. The message we joyfully proclaim is that we are reconciled to God and to one another through the life, death and resurrection of Jesus. “Being ecumenical” means feeling a holy unrest at our failure to live consistent with our message, more interested in proving our “rightness” and the other’s “wrongness” than in seeking together to know what the Spirit is asking of us and to do it.

10. To be open to God’s will for the Church. Our unity is God’s gift, and the way to give more visible expression to that gift will also be God’s gift. But we will have to empty ourselves of our self-righteousness and let go of our power games in order to let this be God’s work.

11. To appreciate the important role of provisional regulations and church structures in our evolution from alienation to reconciliation. To accept that the only constant is change and the only refuge is the insecure security of faith. To struggle against the temptation to live in a closed, safe, secure system that reduces our level of fear and satisfies our desires for control. God is a verb. And in the dynamism of the provisional, God’s Spirit is at work, endlessly correcting, improving, adjusting, reorienting.

12. To have an appreciation for the hierarchy of truths in Christian doctrine. A belief has greater or lesser consequence in the measure in which it relates to the foundation of the Christian faith. Grace has more importance than sin, the mystical aspect of the Church more than it’s juridical, the Church’s liturgy more than private devotions, baptism more than penance, the Eucharist more than the anointing of the sick. Placing the greater stress on those doctrines in closest relation to the heart of Christian faith enables us to build further agreement.

13. To try to understand others as they understand themselves. To avoid any expression, judgment or action that falsifies their condition. Ecumenical honesty means we do not look upon others through the prism of their weakest elements, or over-generalize their positions with statements like “Protestants say … Anglicans do … Orthodox are … Catholics will …” Rather, our ideals are put next to their ideals, our practices next to their practices, as opposed to our ideals next to their practices.

West Roxbury neighborhood dinner at Sally’s house

14. To be alert to the presence of God and the action of the Holy Spirit in the lives of other Christians and members of other living faiths. The Church of God does not have a mission as much as the mission of God has a church. The Church is the sign and sacrament of God’s presence in the world, but God’s activity is by no means limited to the Church and its members. The Church serves the advance of the Kingdom but is not tantamount to it.

15. To have a biblical patience. Biblical patience calls for creative waiting, doing now what we can instead of moaning about what church disciplines will not allow us to do. It means being willing to accept or absorb negativity so that the person who is the source of it will eventually go beyond it. Christ suffered for unity. At times so will we. Biblical patience involves staying with it, searching for the healing that comes from understanding and forgiveness. Everyone is in favor of Christian unity. Some are even willing to work for it. But few are willing to suffer for it.

Fr. Tom Ryan leads the Paulist National Office of Ecumenical and Interfaith Relations. You may find more information about the office, it’s newsletter/journal Koinonia, ecumenical retreats, and inter-congregational Gospel Call missions at tomryancsp.org

Written by uniteboston · Categorized: Blog · Tagged: church, ecumenical, ecumenism, history, jesus christ, paulist, prayer, tom ryan, unity

Feb 15 2019

Transforming Hostility into Enemy-Embracing Love Sermon

Do you want to learn more about the theology behind Christian unity?

UniteBoston’s Executive Director Kelly Fassett preached at Gordon-Conwell Theological Seminary this past Wednesday. Her sermon was titled “Transforming Hostility into Enemy-Embracing Love.” Jesus redefined who we should associate with and modeled enemy-embracing love, even for the people that were nailing him to the cross. The sermon is centered on the scripture text Ephesians 2:11-22, which emphasizes Jesus’ reconciling peace, and the work of Christ that destroyed hostility between Jews and Gentiles.

“For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.  He came and preached peace to you who were far away and peace to those who were near.” (Ephesians 2:14-17)

As Christians, how can people believe that we are reconciled to God, if we aren’t reconciled to one another? Kelly believes that there is one major component that is preventing unity and reconciliation: hostility. She highlights four steps we can take to uncover the hostility we may be holding towards other Christians by:

  1. Reflecting on which Christian groups we consider to be outside of the “true Christian church”
  2. Going with curiosity to learn from people and worship settings
  3. Reflecting and discerning which aspects of their faith that you want to adopt into your own Christian practice
  4. Speaking well of fellow Christians and treating them as if they were the living, breathing body of Christ

She states boldly that Christian unity is a process by which the church is brought to maturity (Eph 2:21-22, Eph 4:15-16). Our differences even among Christians seem to lead to intractable polarization and division – Listen to the sermon below to reflect, learn and grow together across the diversity of Christian belief and practice.

 

Please join us for Chapel at 11:10am (EST) to hear Kelly Fassett preach the Word.

Publicado por Gordon-Conwell Theological Seminary en Miércoles, 13 de febrero de 2019

 

Written by uniteboston · Categorized: Blog · Tagged: christianity, division, Ephesians 2, Ephesians 2:11-22, Gentile, Gordon Conwell, Hostility, jesus christ, Jew, Kelly Fassett, peace, preaching, reconciliation, Seminary, Sermon, uniteboston, unity

Jul 16 2018

Summer Worship Night

Everyone is invited to DaySpring Chapel’s night of unending worship!

This event is open to all ages and even families – This will be a fun-filled night with games, snacks and fellowship! We hope to see you there!

Written by Andrew Walker · Tagged: boston, christian, city, jesus christ

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